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The Monday Morning Memo

The Wizard’s Theology
for those who are incurably curious 


Wizzo believes that God spoke a universe into existence and that the Life that was the Word he spoke later became flesh and dwelt among us. He also believes that creatures adapt and evolve to their surroundings. But he doesn’t believe evolution to be the origin of the species. 
Wizzo’s answer to the question, “Which came first, the chicken or the egg?” is that the chicken, or some ancestor of the chicken, was spoken into existence by God and that this tribe of chickens laid eggs from which hatched the second generation of chickens (or predecessors of chickens.)

Wizzo recognizes that it is perfectly reasonable for him to accused of Magical Thinking in these matters, but this is what he believes anyway.

Wizzo sees clear evidence thoughout the ancient writings that God put the earth into the hands of mankind. He says that things are screwed up because WE are in charge here. As Arthur C. Clark said, “You can’t have it both ways. You can’t have both free will and a benevolent higher power who protects you from yourself.” 

The wizard says, “I believe in a benevolent higher power. But he gave up the ability to protect us from ourselves when he created us ‘in his own image.’ (Genesis ch. 1) He gave us the ability to look him in the face and say, ‘No.’ He created beings he did not control. Those beings are you and me. Choices and consequences, actions and reactions, time and chance and the decisions of others…”

“The good news is that we have free will. We are in charge.
 The bad news is that we have free will. We are in charge.”

Wizzo sees perfect agreement between the book of Genesis, the Gospel of John and Ed Witten’s version of string theory (M-theory.) He has written about these things in the past.

Science and faith do not always disagree and Jesus is who he claimed to be. At least that’s what Wizzo believes.

– Indiana Beagle

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Random Quote:

“

Newspapers have changed their character during my lifetime. They used to be the principal carriers of the world’s news, but television holds that position now. Television, however, has serious limitations; it is a visual medium, and it is dominated by the principle that nothing is news unless you can take a picture of it. It is here that the newspapers still hold their own; so much of what goes on in the political world cannot be effectively photographed; statesmen, in their expensive but uninteresting clothes, make very poor TV and their prolonged deliberations are dull when we see them on the box. Politics must be interpreted, and newspapers have become their untiring interpreters. Even MacNeil and Lehrer cannot hold you for too long with a description of what is happening the world, but at your leisure you can read half a dozen interpretations written by newspaper columnists and draw your own conclusions. That doesn’t happen on television; it draws your conclusions for you, and the conclusions it draws are those of people whose primary job it is to see that you do not change your channel. Thus catastrophic wars are seen in terms of starving children, or weary troops or refugees; the reasons for the wars, even when they can be discovered, are too complex for the picture-box. If we knew the reasons, our sympathy might cool. The TV journalists cannot permit your sympathy to cool, for emotion, not intelligence, is what holds you to the small screen.

“

- Robertson Davies, The Merry Heart, p. 356

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